Introduction
There was a game we used
to play in a group in which you had a pair of scissors in your hand. You passed
them to the next person and said either the word crossed or uncrossed. Those
who didn’t know how the game was played were totally because they didn’t
realize that you were not talking about the scissors being crossed or
uncrossed, but your legs. The fun of the game was watching people suddenly
understand. You could see by the look on their face that they suddenly got it
and then they would have a look of confidence on their face as they played the
game with understanding. You could call
this moment of understanding an “ah ha” moment or an epiphany. The definition
of an epiphany is “an experience of
sudden and striking realization.”
Today is Epiphany in the Christian calendar and
the dictionary defines it as “A Christian feast celebrating the manifestation
of the divine nature of Jesus to the Gentiles as represented by the Magi.” The
question is, is Epiphany an epiphany for us? Do we get it?
We know the story of
the wise men. We know that there were 3, even though it doesn’t say so and it
is only tradition that has assumed so because of the three gifts. We know they
came from the east, but we don’t know where in the east they came from. We know
Herod was not happy about the message of a king and later killed all the boys two
years old and younger who were born in Bethlehem because of this announcement,
which, by the way, was something totally within his character to do. We know
the wise men gave gifts and worshipped the child and we know that they went
home by another way. We know the story and have heard it many times, but have
we really understood how it is an epiphany?
Who were the Magi? Why
did they come? What moved them to go? Why were they involved in what is
essentially a Jewish story? Why did they worship the child? What does it tell
us about the child and the implications of His birth? What was God doing
through the Magi? What does it tell us about God and how He works?
I.
Who were the Magi?
There are various
theories about where the Magi came from. Gardner says that they were “…a
priestly caste among the Medes and Persians.” Apparently, “Marco Polo told of a
Persian village from which, the villagers claimed, the wise men had begun their
journey.” Brent Landau writes about an eighth-century
Syriac manuscript held in the Vatican Library called “The Revelation of the
Magi.” It tells the story of a group, numbering as few as 12 and as many as
several score, of monk-like mystics from a far-off, mythical land called Shir,
possibly China. They are descendants of Seth and the guardians of an age-old
prophecy that a star of indescribable brightness would someday appear
“heralding the birth of God in human form.” It tells that “when the
long-prophesied star finally appears, the star is not simply sighted at its
rising, as described in Matthew, but rather descends to earth, ultimately
transforming into a luminous “star-child” that instructs the magi to travel to
Bethlehem to witness its birth in human form. The star then guides the magi
along their journey, miraculously clearing their path of all obstacles and
providing them with unlimited stamina and provisions. Finally, inside a cave on
the outskirts of Bethlehem, the star reappears to the magi as a luminous human
child - the Christ child.” This is an interesting story, but Landau is quite
certain that it does not give us the true story of where they came from. What
is very clear about this story, however, is that whoever they were, they were
Gentiles and that fact is significant and causes us to ask, “Why did Gentiles
come to worship the Christ?”
Many times when we read
the Jewish story of God’s people we perceive that it is a very exclusive story.
After the exile to Babylon and in the stories of Ezra and Nehemiah, we have a
powerful presentation that God desired his people to be faithful to Him and to
avoid all contact with those who were not Jews. When Jesus came, many did not
view contact with Gentiles as acceptable Jewish behavior. Even Jesus spoke
about the gospel being first for the Jews. Yet in spite of that strong message
that God’s people were Jewish, there has always been a sense that God also was
calling Gentiles to Himself. The very first promise of a coming Messiah was
made to Adam and Eve soon after they sinned and was a promise, not to one
nation, but to all people of the earth. When Abraham was called by God, in Genesis
12:3, we read that, “…in you all the families of the earth shall be blessed.”
Later in Isaiah 42 God speaks about His servant and in verses 6, 7 says, “I
have given you as a covenant to the people, a light to the nations, to open the
eyes of the blind, to bring out the prisoners from the dungeon, from the prison
whose who sit in darkness.” After Jesus completed his ministry, He told his
disciples in Matthew 28:19 to “…make disciples of all nations…” In Ephesians
2:13 Paul, speaking of the Gentiles, says, "But now in Christ Jesus you
who once were far off have been brought near by the blood of Christ." He
also says in Ephesians 3:8, 9 - "…this grace was given to me to bring to
the Gentiles the news of the boundless riches of Christ, and to make everyone
see what is the plan of the mystery hidden for ages in God who created all
things…"
This is the epiphany
contained in the story of the Magi! God has invited the Gentiles to His
kingdom. This is particularly important to us because we are Gentiles, we are
“the nations.” How thankful I am that God has included us! I read something
recently in which an author suggested that Jesus was white. Jesus was not
white, He was Jewish. But the story of the Magi, early in the life of Jesus
tells us that He did not come only for Jews or only for white people. He came
for every nation on earth. God includes the whole world in His plan. The
celebration of Epiphany is important because it tells us that the coming of the
Gentile Magi to meet God’s Messiah assures us that God’s message of the gospel
is for all nations. It is important for us to know this. Do we understand it
and its implications?
II.
What moved them to go?
Another epiphany about
this story comes from the presence of the star. We have sung about the star,
but have we ever considered the meaning of the star? Many scholars have
speculated about the star. Some have suggested that it was the conjunction of
two planets. Of course if that is what it was, then astronomers are able to
calculate which year there was such a conjunction of two planets, which made
them appear as one bright star. Apparently something like that happened in
about 4 BC, which is likely about when Jesus was born. Others have suggested it
was a comet or some other special occurrence among the stars in the heavens. These
theories explain a particularly unusual star in the heavens and allow us to
pinpoint a date for such an occurrence, but they do not explain why the star
was understood to contain a message.
What does the text actually
say about the star? We notice first of all that the Magi tell Herod, in Matthew
2:2, "…we observed his star at its rising…” In Matthew 2:7 Herod asked
them about, “…the exact time when the star had appeared.” Then in verse 9 we
read, "…they set out; and there, ahead of them, went the star that they
had seen at its rising, until it stopped over the place where the child
was." These things tell us some important things about this occurrence.
One thing we learn is
that it was a specific star because it rose at a specific time. One thing I am
not sure about is whether it was a normal star in an unusual place or if it was
a star that moved. It seems to have moved because they were able to follow it
to the stable.
Of these things I am
not certain, but what is certain is that for some reason these people
understood this star to have a very specific message. They understood that it
was a star which communicated the birth of a king among the Jews. The question
is, “How did they come to this conclusion?” Some suggest that the star was
incidental and their knowledge of a king born had more to do with their
knowledge of Old Testament Scripture. Yet even if that was the case, why was
the star used to communicate this message? I believe that what happened was
that they had knowledge of the meaning of stars, perhaps they were even
astrologers. Messages in stars were a language that they understood. God wanted
them to know about His Messiah and so spoke to them in their language. It is
evident that the message was clear enough and powerful enough to move them to
take a long journey to see this special king. The text seems to suggest that
the star communicated to them that a Jewish king was born. How could the star
do this apart from some belief that there was a message in the stars? Many
people have believed that stars contain messages and still do today. In this
one case, God used that language to speak to them in a way that they would understand.
This is a significant
thought and one that should encourage us. It tells us something about how God
communicates and that He wants people to know His truth. If God would speak in
the language of the stars to communicate the birth of His son to a group of
Gentiles, then surely God is very interested in inviting people to come to Him.
It tells us that, although we must proclaim God’s message, God also is able to
communicate aspects of His message in other ways. This is by no means the only
time that God has done such a thing. In Romans 1:19 we read, "For what can
be known about God is plain to them, because God has shown it to them."
How has God done that? Well, He has certainly left evidence of Himself in all
of creation. But He has also made Himself known in other ways. When Paul was
preaching the gospel in Athens, as recorded in Acts 17, he twice quoted pagan
poets with a message that allowed him to make a connection for them to hear the
gospel. In that case, God left the pagans in Athens with a message about
Himself in their literature that could lead them to know God. Even today, we
hear about how God communicates to unbelieving people of Muslim background
through dreams which opens the way for them to hear the gospel.
A while ago, I had a
conversation with someone about the justice of God. The question was being
asked, “Is it fair that people in remote regions who have never heard the
gospel should be judged because they do not know?” One answer to that question
is seen in the story of the Magi. This story tells us that God is able to
communicate His message to those who have ears to hear, even if that
communication does not come from a Christian evangelist or from a Bible. Of
course, the message of the Bible must still be communicated. The story of the
Magi tells us that although they had the message of the star that was not
enough. They needed the message of the Bible to clarify things. They came to
Jerusalem and there it was the prophecy of Micah that gave them more accuracy
about the message they had discerned. Yet the fact that God spoke in the star gives
us an example of how God works that encourages us to trust in Him and His
righteousness, justice and His desire to see all people come to know the way to
life.
We also need to know
this as we do the work of evangelism. We need to be aware of how has God has already
been speaking in the world into which we seek to proclaim the gospel? How does
He speak in the literature, media, history and culture of any nation in the
world? This epiphany about how God works does not allow us to be lazy about
gospel proclamation, but it does encourage us that we are not alone, but that
God is also at work. We need to be aware of how and where God is at work and
work with Him to proclaim the message of Jesus with accuracy.
I would suggest to you
that these observations are another epiphany about Epiphany.
III.
Why did they kneel before Jesus?
So we have seen that
God spoke to Gentiles in their language, but what is most significant is understanding
that the message of the star brought them to Jesus.
Their first knowledge
was that the star spoke of one who was “king of the Jews.” They came to do
homage to the king of the Jews. What did they understand about the king of the
Jews? Why was this something important enough for them to make a long trip,
bring expensive gifts, give them to him and pay homage to him? We probably will
never know for certain. However, whether they worshipped knowingly or not, we
do know the identity of the king of the Jews from Scripture and whether or not
they understood all this, and they probably did not, it reveals the truth of
why He is worthy of worship.
The concept of a king
of the Jews begins with the first king chosen to be king over Israel. At that
time, Samuel warned the people that God was their king and they should not
desire another king. Yet they wanted a king whom they could see and who could lead
them and so Saul was chosen. He was not a faithful king and he was rejected as
king and David became king in his place. David was a man after God’s heart and
a faithful king who ruled in God’s way. Because of that, God promised in 2
Samuel 7:16, "Your house and your kingdom shall be made sure forever
before me; your throne shall be established forever." That promise was
further declared in Isaiah 9:6, "For a child has been born for us, a son
given to us; authority rests upon his shoulders; and he is named Wonderful
Counselor, Mighty God, Everlasting Father, Prince of Peace." When Jesus
was born, his ancestry back to David was declared in the birth stories. In His
ministry, Jesus proclaimed the coming of the kingdome of God over which He was
king. When Jesus was crucified, we once again hear the language of Jesus as
king in the sign that was placed over his cross, “King of the Jews.” Jesus was
to reign not only over Israel, but over the whole earth. Because of His
resurrection and ascension to the right hand of the Father, we understand that
Jesus has been declared king over all. The promise to David was fulfilled in
Jesus and when the Magi worshipped Him as King of the Jews, their worship was
accurate in all these ways.
When the Magi went to
Jerusalem and inquiry was made about where they would find this king of the
Jews, Herod asked the chief priests and scribes and they introduced another
identity of the child. They spoke about Messiah. So we learn that this king of
the Jews was also Messiah. Messiah was the Old Testament promise of the one who
would be anointed by God and sent by God to bring about His salvation. Psalm 2
is loaded with this kind of language. It speaks about the kings of the earth
rejecting “the Lord and his anointed.” It also declares God’s promise, “I have
set my king on Zion, my holy hill” and further identifies that king as the Son
of God. These are words that speak of the importance of Messiah. He is God’s
anointed who came to do God’s work of redemption on earth and through his death
on the cross to reign as king forever.
As I suggest, the Magi
probably had no idea of all of this significance, but when they paid Him
homage, this was all true. Jesus is all of this and more. What do we make of
the fact that a group of Gentiles came to worship Messiah King?
It points to the
centrality of Christ. The gospel is about Jesus. Although God may speak the
language of other cultures, and although He reveals Himself through literature,
cultural practices and even dreams, all who come to God must come through
Jesus. Salvation is found in Him alone. Acts 4:12 is very clear about this,
"There is salvation in no one else, for there is no other name under
heaven given among mortals by which we must be saved.” Jews and Gentiles,
churched people and pagans from the remotest places of the earth can come to
God in only one way and that is through Jesus. Some people find that
uncomfortable. Why is God so exclusive? Yet when we understand that God Himself
came to earth in the person of Jesus and died for our sins on the cross it
becomes very clear that there is only one way and that is through the one who
died for us.
This epiphany about
Epiphany is demonstrated by the fact that Magi came from far away to see and
worship Jesus because Jesus is from God and the only one able to reconcile
people to Himself.
It is important for us
to know this as we proclaim the gospel. Our message is not about good morality
nor about joining a church. Our message is about Jesus. He is Lord. He is
Saviour. In Him alone we find life and hope and forgiveness and peace and
eternity.
Conclusion
Epiphany is about how
God revealed Jesus to Gentiles. What an important message! It isn’t about the
star or the gifts. The power of this story is that God chose to reveal Jesus to
those who were far away by speaking in their language and inviting them to come
to see the child who would rule the universe. This is the epiphany that comes
out of this story for us. How do we respond to this revelation?
For one thing, we can
be particularly thankful because we are those who have been drawn to Jesus
through the proclamation of this message. We are among those from the nations
who have come to know Jesus.
The story also invites
us to observe how God is at work among the pagans in our world. We need to see
how God is speaking to them in their language, how He is at work among them and
then we need to help them make connections to the Word of God and the Son of
God.
A further response is
to recognize the importance of Jesus, God’s one and only Saviour and King. In
all our life, work, thought and worship, we need to keep Jesus at the center.
May
this epiphany guide us as we worship Jesus and as we make Him known in this New
Year!
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