The theme
we will be looking at today is Growing in our Identity. As Christians, the
Bible invites us to consider different ways of thinking about our identity. 1 Peter 2:9 says, "But you
are a chosen race, a royal priesthood, a holy nation, God’s own people…"
In this passage there are four statements about our identity. We are a chosen
race, a royal priesthood, a holy nation and God's own people. 1 Corinthians 3:16 gives us
another imagery of identity when it says, "Do you not know that you are
God’s temple…" Ephesians
5:25-27 presents the imagery of marriage and invites us to
consider that we, as a church, are the bride of Christ.
I was very
interested to hear that William and Kate named their baby after me. Well, not
really named after me, but he has the same name as I do. I saw a digital image
of his birth registry and on it he is identified as: His Royal Highness Prince George
Alexander Louis duke of Cambridge .
On that birth registry his father's occupation is stated as Prince of the United Kingdom and his mother's occupation as
Princess of the United
Kingdom . That is quite an identity! He is
the child of a prince and princess and heir to the throne and who he is has
some pretty major implications about how he will be brought up, what will be
expected from him and what he will become.
Another of
the identities we have in Christ is that we are children of God and that has
some pretty major implications about what is expected of us and what we are
becoming.
This
morning, I would like to think with you about some of the implications of our
identity as children of God. As children of God we need to grow in our
understanding of what it means that we belong to God and each other. We need to
grow in our understanding of what it means that we are called to be like God
and to walk in holiness and we will also grow in our understanding of the hope
that is ours because we are children of God and heirs of all that we will inherit
from our eternal Father.
I. Belonging
A. Becoming Children of God
To
understand our identity as children of God we need to go way back in the
history of God's people. God had chosen Israel
as His people and redeemed them from Egypt and brought them into the
Promised Land. But they rebelled against God and their sin was very serious. Later
in their history, in the book of Hosea, God warned the people about their sin
and rebellion and in Hosea 1:9 ,
God said about them, "…you are not my people and I am not your God.”"
In this text, Hosea prophesied that because of rebellion God was disowning them.
Yet in the very next verse God promised, "in the place where it was said
to them, 'You are not my people,' it shall be said to them, 'Children of the
living God.'” God's promise was that they would be children of God.
The New
Testament picks up on this language. Our sin has also separated us from God. We
do not know God, we disobey God and we are alienated from God. But Paul quotes Hosea 1:9 in Romans 9:26 to talk about God's
grace in redemption. He says, “And in the very place where it was said to them,
‘You are not my people,’ there they shall be called children of the living
God.” In spite of our sin, God has made a way for us to become His children.
How does
that happen? John 1:12
says, "But to all who received him, who believed in his name, he gave
power to become children of God…" The privilege given is "the power
to become children of God." The word "power" is translated as
"right" in some places and "authority" in others. When we
consider these three words we probably get the appropriate idea. "Power"
suggests the idea that we were given the ability to do something we were unable
to do. Jesus has justified us so that we can be children of God. "Authority"
gives us the idea of being in a place where we can be. We did not belong in
God's presence, but because of Jesus we now do belong. The word used in most
translations is the word "right," which gives the idea that being
children of God was something completely foreign to us and to which we had no
access, but because of Jesus, it is appropriate for us to be called God's
children.
This
privilege is given to us by faith in Jesus. Two words are used in John 1:12 , the word
"received him" and "believed in his name." Both parts are
necessary. Belief in His name is the affirmation of the understanding that
Jesus is the Son of God who came to earth and died for our sin, was raised so
that we could be made right with God and is reigning as Lord of all. Receiving
Him is the understanding that Jesus is not just a concept to be believed, but a
person who comes to live within us.
If we
believe and if we receive Him, then the verse promises that we are children of
God. Anyone who is in Christ has this identity. Another place that speaks so
beautifully of this identity is I
John 3:1 which says, "children of God…that is what we
are" and I John 3:2
which says "we are God's children now." What is our identity? We are
children of God.
B. Being Children of God
What is the
meaning of this identity?
1. Belonging to God
Because it
is love that has brought us into this incredible identity and given us this
awesome privilege, we are given the blessing of intimacy with the creator of
the universe. Galatians 4:6
gives us a beautiful picture of that privilege and what it means when it says,
"And because you are children, God has sent the Spirit of his Son into our
hearts, crying, “Abba! Father!”" Because we are children of God, we are
able to call God "daddy." There is no disrespect in this familiar
term, but rather the promise of intimacy and the blessing of a relationship in
which we know the one who has made us and who is the Lord of the entire
universe.
2. A Community of Belonging
But the
implications are not only for us personally. Belonging to God as His children
also means being part of a community in which we belong to all the rest of
God's children.
When
Lazarus had been raised from the dead, the Jewish religious leaders were
discussing what they should do about Jesus. In the context of that discussion
the chief priest declared that someone needed to die for the nation. His
thinking was that if Jesus didn't die, the nation would be in jeopardy with the
Roman occupation. Yet his prophecy was accurate in that Jesus did die for the
nation and in that context, Caiaphas also said in John 11:52 , "and not for
the nation only, but to gather into one the dispersed children of God."
Here we once again encounter the language of "children of God" but
here our identity is coupled with the gathering "into one" of all
those who are children of God. It refers to all those who follow Jesus, not
only the Jews but also the Gentiles, becoming one body which is identified as "children
of God." The power of this verse is that it reminds us of the blessing
which accompanies being children of God. The blessing is that we are not only
intimately related to God, but also a part of His family. Notice that the
language is "children of God" not "child of God." When we
become children of God, we become part of a family, we are members of a
community of belonging and that is another part of what it means to be children
of God.
What is the
importance of knowing our identity as children of God? This week someone told
me a story about someone who "went backpacking to Europe
to find themselves." We all sometimes ask, "Who am I." Well
knowing our identity as children of God settles that issue. We don't need to
find ourselves, we know exactly who we are.
It is also
important because it settles the issue of what God thinks of us. He does not
see us as horrible sinners who need to be carefully watched and condemned if we
fail. He sees us as His children.
When we
know our identity as children of God, our primary relationship is also settled.
We know that there is at least one person who loves us and is always there for us!
In addition
it is important to help us understand who we are in relationship to others. It
isn't us and a bunch of strangers, but we are in a relationship with all the
other children of God who are our brothers and sisters.
These are
the implications of being children of God.
II. Being
Because of
who we are, there are also implications for how we will live. We are God's
children, therefore we are called to live in a God-like way. Who we are has a
bearing on who we must be.
A. Call to Holiness
We have
made reference to I John 3
several times because of the language of being children of God which is used
there. Verse 3 spells out the implications of that relationship when it says, "…all
who have this hope in him purify themselves, just as he is pure." In that
same verse we also are reminded that we don't know what the future will be for
us, but we know that it will include likeness to our heavenly Father. The
implications of being His children are that we need to bring our lives into
full alignment with His being. We need to live in holiness.
B. God Leads Us To Holiness
But we know
that it is not easy for us to live holy lives as God's holy children and so
Scripture also promises God's help.
The
language of being children of God is used in Hebrews 12:5-9 where we are
promised that our Father treats us the same way as parents treat their
children. The text speaks of "the exhortation that addresses you as
children…" Then in verses 7-8 we read, "Endure trials for the sake of
discipline. God is treating you as children; for what child is there whom a
parent does not discipline?" What a powerful verse which helps us
understand the trials that come into our life. Because we are children of God,
we can see trials as God's way of guiding our lives into His holiness. Thus we
are called to accept difficulties in life as part of our identity as children
of God and a blessing which helps us become more like our heavenly Father.
What is the
importance of knowing that as children of God we are called to holy living? It
is important because it sets the direction of our behavior. Being children of
God helps defines our values. It allows us to live with struggle knowing it is
leading us towards holiness. It gives reason to help one another by being accountable
to one another.
III. Becoming
Scripture
also speaks about what our future will be as children of God?
A. Likeness
I would
like to take us back to I John 3
once more because it also speaks of who we will become. After declaring clearly
that we have an identity as children of God, the writer declares with certainty
that "we will be like him, for we will see Him as He is."
We are
already becoming like Jesus now as we follow God in holiness and as we submit
to His discipline. When we see Him, all will be completely clear and we will be
exactly like Him. So we rejoice in the knowledge that we are becoming and will
be like Jesus. Because we are God's children, that is our future.
B. Inheritance
The other
blessing of what is coming because of our identity as children of God is that
we will receive an inheritance.
Many
Scriptures speak about this hope. Romans
8:14 says, "all who are led by the Spirit of God are children
of God." Then verse 17 says, "if children then heirs, heirs of God
and joint heirs with Christ." We may be tempted to focus on the good
things that we hope to experience with this inheritance. We may think about our
mansion. I suspect mine will be on a lake with many trees around it and
mountains in the background. We may think of the trees which bear fruit every
month instead of only for two months of the summer. But the language of this
verse brings us back to the true glory of our inheritance when we read that we
are heirs "of God" and "joint heirs with Christ." It is God
Himself who is our inheritance and we share in that relationship with Jesus.
This speaks of a wonder of belonging and an intimacy of relationship. We will
see Him face to face and recognize that face and rejoice to once again begin the
kind of conversation which was lost to Adam and Eve when they sinned in the garden.
What a blessed inheritance!
What is the
importance of understanding that because of our identity as children of God we
will become like Jesus and we are heirs of God? It gives us hope for the future
and allows us to live towards that future and not just for the present.
Conclusion
It is important
for us to know who we are. Knowing who we are is important in life and work. If
a police officer isn't clear about his duty to uphold the law, there is
trouble. If a teacher isn't clear that they are in the classroom to instruct
their students, there is trouble. If a parent doesn't put the care of his or
her children above their own desires, there is trouble. If a child of God
doesn't know what that identity means, there is trouble.
As you
study the theme "Growing in our Identity" over the next week in your
small groups, I invite you to rejoice in your identity and also to think
carefully about the challenging and wonderful implications of that identity.
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